Join Our “Mixer” for Incarcerated Latinos on FaceBook June 28, 2020

Hello everyone,

I am inviting you to join me and my fellow LDO Volunteers who support Latino prisoners in the Monroe Correctional Center (MCC) in Monroe WA. We are doing a “Mixer” on Facebook, June 28th at 3 p.m., via Zoom. Please join us.

The Mixer will offer some informational and cultural activities. I will give a brief overview of our organization (LDO) at the start and two or three formerly incarcerated Latino community members will speak of their experiences. We’re hoping for some music too. So sorry we can’t offer you something to eat and drink!

If you are interested in the general topic of U.S. prisons and/or Latinx issues (culture, history, the Latino experience in the U.S., etc.) you may find our LDO Mixer hour interesting if not beneficial (if you’re interested in the subject of prisons, see my book review of American Prison, in this same blog). The purpose of our Facebook event is to help our communities understand prison realities, attract local volunteers to help with our prison work at the MCC, compile a list of followers and invite donor contributions.

The Monroe Correctional Complex, Monroe WA

LDO refers to the Latino Development Organization of Washington Serving Latinos in the Monroe Correctional Complex. This is the name of our nonprofit organization (501c3), and I am the president. LDO includes a Board of Directors, a small corps of community volunteers, and detainee leaders representing about 40 inmates in the MCC who affiliate with LDO. We appreciate both our community volunteers and the guys inside because without their help LDO would not exist. The photo at the top of this article, taken in 2019, shows some of our LDO detainees and some of our volunteers standing in front of artwork created by MCC prisoners.

The word “development” in the title of our organization was chosen by the LDO affiliated detainees a couple of years ago in one of our meetings. They chose it because they insisted and continue to insist on developing and improving themselves to achieve the fullest rehabilitation possible.

Before the pandemic struck, our LDO organization was building, at their request, a curriculum of educational and self-improvement activities, including guest presentations, short-term classes on psychology, history, art and culture (I gave some) and so on. They had already organized themselves into mentoring groups in art, Spanish, math, etc., as testimony of their own inclination toward self-improvement. Does that impress you? Our LDO guys impress me quite a lot. In any case, we’re preparing to resume our work as soon as possible.

Hope to see you on June 28^th at 3 p.m.!

Visit and like us at our Facebook page here: https://www.facebook.com/latinodevelopmentorganization/

And our web page is here: https://www.latinodevelopmentorganization.org/

 

HISPANICS “INVADING” TEXAS?!?

It was the other way around!         Consider the following:

• El Paso, Texas, was founded by Spanish Fray Garcia de San Francisco in 1680 when it became a preliminary base for governing the territory of New Mexico; Spaniards traveled traveled back and forth from what is now Santa Fe to El Paso for many years.
• San Antonio, Texas, rose from a Spanish mission founded in 1718 by Fray Antonio de Olivares and from a Spanish military fort names the Presidio San Antonio de Bexar, founded the same year. The mission later became known as “The Alamo.”
• The Vice President of the Republic of Texas, before Texas joined the Union, was a Mexican by the name of Lorenzo de Zavala who fought for the independence of Texas from Mexico in 1836. He stands in for the many Mexicans who also fought for Texas independence, many of whom died at the Alamo alongside the better known American heroes, like Davey Crocket.

So, what can we say about President Trump’s insistence that “Hispanics are invading Texas?” 

He’s an ignoramus (I’ve said it before).

Worse, still, the El Paso shooter seems to have picked up on Trump’s dogged claims of “invasion” and took it upon himself to kill “invading” “Hispanics” or Mexicans.

It looks like to me that Trump is guilty of inciting terrorism in El Paso and the deaths of thirty one people. That’s the man we have in the White House.

 

THEY LOOK LIKE ME….NEXT TIME IT MIGHT BE YOU OR ME

They look like me. In the victims and survivors of the Ohio and El Paso shootings, today, August 5, 2019, I saw people who look like me, or my relatives or my friends. The El Paso shooter was attacking “Hispanic immigrants.”

Well, that’s me, folks, even if I might feel safe because I’m not an immigrant. The psychos out there don’t know the difference between a Hispanic immigrant and one who is not an immigrant (most Americans can’t distinguish between a different-looking immigrant and an American born one). So, I say to my relatives and my friends, we can’t get too comfortable in our middle class homes and middle class cars, going to our middle class jobs. Why?

Because here is one more bit of proof that we must be forever vigilant. We run a great risk in dismissing these things because, who knows, the next time, it might be you or me.

We can’t be shocked. Mentally unstable people abound on our streets. Guns abound too; our gun laws encourage their being everywhere—even military type guns. And, we now have a racist president who openly attacks Americans of color.

So, there you have it. The psychos will pick up a gun or a knife and go after someone who looks like you or me because our simple-minded president mentioned it as an American problem. They’ll think they’re helping him out, like the El Paso shooter. It’s happened before.

What can we do?

1) Let’s be vigilant and avoid losing ourselves in the banality of our lives;

2) Let’s pay more attention to our leaders and what they do or don’t do,

3) And, keep score.

3) Our turn will come when we vote, when we fill out a ballot and give our support to a government leader who is not what we have today. Save our democracy, save our nation and save ourselves.

 

PERHAPS WE OUGHT TO BRING DOWN THE STATUE OF LIBERTY!

This sorrowful photograph of Alberto Martinez Ramirez and his daughter, Angie Valeria, who drowned recently trying to cross the Rio Grande to enter the United States, published by the New York Times, triggered renewed sympathy for the migrants but criticism by others. 

The New York Times, June 26, 2019

The critics viewed the photograph as “thoroughly humiliating [and] (disrespectful)…too…[for] transmit[ting] a message, perhaps convey pain and trauma, [to] make us feel shame and sadness, and thereby ignite change.” (See “’These Are Not Easy Images to Use,’” The New York Times, July 1, 2019, page A2).

Indeed, it ought to ignite change!!! How dare they! Hear ye, ye!

To condemn the photos as “disrespectful” is head-in-the sand nonsense!!! We need to change our country’s immigration policies to prevent the human crises that have been mounting at our southern border. If our reporters didn’t remind us of what is transpiring there, we would never care! Most of us Americans are too far from our own immigration experience, generations away, and we would care little if we weren’t reminded!

So, I congratulate the New York Times editors. I can believe they took a lot of pain and engaged in studied determination to publish this sad photo. And, they did right.

Our immigration policies do indeed require intelligent and humanitarian reform but all we seem to care about right now is to build walls and scare people away from the border by terrorizing them with gestapo tactics. How truly sad this is happening in America! Yes, we need to be reminded of all this! Perhaps these critics, along with our benighted president, should call to bring down the Statue of Liberty! What’s it up for, then???

“Give me your tired and your poor, your huddled masses yearning to be freed…” (Emma Lazarus)

Video of Carlos Gil discussing his Humanities Washington talk

In the link below you’ll find a short video clip of me explaining what my Humanities Washington talk (“From Mexican to Mexican-American: A Family Immigrant Story”) offers to the listener. My talks, featured throughout 2019, have already started and, so far, it’s been delightful. See a separate posting for dates and places.

Carlos Gil

 

Bring the War Home: The White Power Movement and Paramilitary America: a book review

Belew, Kathleen. Bring the War Home: The White Power Movement and Paramilitary America (Cambridge, MA: Harvard University Press, 2018). The White Power Movement, a decidedly racist amalgam of men, remains alive and well, according to this scholarly work, but its threat to the nation and to the average American is not entirely clear.

The author, a university professor, helps us understand some basic landmarks in the evolution of the WPM. First are the connections between the Klu Klux Klan and the WPM in the years around World War II and their hellish campaign against Blacks. Secondly, the reader learns of the traitorous identification and fascination of WPM rebels with Nazism and its associated anti-Semitism. Thirdly, and the most important lesson offered by the author, is the role that the Vietnam War played in the formation of disloyal veterans whose leaders declared “war” on the U.S. government, a traitorous act, hence the subtitle of the book, “bring the war home.” WPM leaders disavowed their government fearing it was taking the American people in the wrong direction.

These men organized paramilitary teams and thereby posed credible challenges for American law enforcement personnel. Along these lines, the author connects several events, including Ruby Ridge, Idaho, and the Branch Davidians of Waco, Texas, to the deadly Oklahoma City bombing in 1995. The author affirms a WPM connection, but she also maintains that the FBI and the ATF, primarily, kept the white rebels off balance and against the wall.

I have two main observations about this work. One is that while Professor Belew alleges the continuity of a serious racist threat, my reading didn’t find sufficient support for it. The conspiratorial connections are laid down, alright, but the organizational capability of the WPM raises questions, namely that the insurrectionist leaders, as presented in the book, strike me as unsophisticated, back-country rustics squaring off with the U.S. government somewhat blindly. Secondly, while I find the author’s information abundant and well researched, I also find it circuitous and repetitive, a surprise given her prestigious publisher. Nevertheless, Bring the War Home offers a worthwhile gathering of valuable information, including names, and events, for students of racism in America and issues of national, domestic security.

What Trump’s pardon of Joe Arpaio means for Latinos: “We mean little to President Trump.”

President Trump’s pardoning of Joe Arpaio, the former Sheriff of Maricopa County, Arizona, represents a slap in the face to the Latinos of the United States, clear and simple. Everything indicates that our president did this with total impunity and without a trace of shame or regret. We, Latinos, mean little to him so he shoved us aside when he cancelled the criminal contempt case against Arpaio, as widely reported. That he did it early in his administration, an exceptional occurrence as many commentators have noted, simply underscores my observation: we mean little or nothing to him. (His ending of the DACA program on September 5, 2017–Deferred Action for Childhood Arrivals–illustrates this quite clearly: he didn’t take a lead on it, he passed the fate of these young culturally assimilated Americans on to Congress. No one can call that leadership.

Why is Arpaio an issue?

Everyone in Arizona knows that as sheriff of Arizona’s most important county, Joe Arpaio brazenly went out of his way to tear every shred of dignity from the Latin Americans, mostly Mexican, he accused of entering the country illegally, men, women and children. It seems he enjoyed doing it, according to reports. It is apparent that like his protector in the White House, he considers all migrants, who cross the border without permission, as sub-humans and criminals. According to The New Yorker, up to 2009 only, his department cost the State of Arizona more than forty three million dollars for settling lawsuits that alleged mistreatment of the lowly migrants, and even their wrongful deaths. He mocked them by putting them in gaudy colored uniforms, fed them two meals a day that cost less than fifty cents each, and even marched them publicly in chain gangs, women too. His deliberate scare-‘em Gestapo tactics generated more than twenty two hundred court cases, exceeding the worst raids of undocumented workers in the 1950s, some of which I witnessed.

All this is against the moral standards we Americans have always considered fitting and proper, but Mr. Trump turned a blind eye, insisted Arpaio was a “good man”, and pardoned him.

Clearly, the Trump administration is anti-Mexican, anti-Latino, and anti-immigrant. And, the 30% of Americans who continue to support him are too, apparently.

Should we worry about this?

Should we, Latinos of the United States, who don’t have to worry about getting picked up and deported care about this? Of course, we should, if for no other reason than the fact that the hapless deportees look like our ancestors, they look like us. They speak as our descendants spoke, they eat what they ate, they worship as they did. They are as we were. In addition, you and I know that most of them crossed the border to find work, keep their heads down, and send a few pennies back home.

To call them “criminals” is repulsive and immoral. They may have broken a law to get into the U.S. but that does not give any American official license to diminish their humanity. Arpaio swaggers about it according to reports. His tactics, his demeanor, and his penchant for publicity remind us of the black-booted Nazis persecuting Jews in the 1940s (he would have made a good Sturmmann or Storm Trooper).

What can we do?

We can speak up. We can make known our contempt to our friends personally, and through Facebook, Twitter and other social media. We can ask our pastors to help raise awareness in our communities.

We can ask our community organizations to help spread the word about Trump’s anti-immigration stance. There are groups like CHIRLA (Coalition for Humane Immigrant Rights of Los Angeles), and the NCLR (National Council for La Raza).

Get their address and send them a note with $5 or $10. You surely must know a DACA youngster (Deferred Action for Childhood Arrivals, also known as “The Dreamers”), the ones who were brought to the U.S. from Mexico without documentation; they are being persecuted by Mr. Trump and his ilk (all this sounds so Nazi like). Talk to the young Dreamer; ask how you can support their cause. To have them deported is immeasurably immoral, a stain on America!

Most importantly, YOU CAN REGISTER TO VOTE. NEXT TIME MAKE SURE YOU GO OUT AND VOTE! OUR ONLY LINE OF DEFENSE IS POLITICAL! We can vote. Let us stand up against Mr. Trump and the Joe Arpaio’s who support him.

¡Si se puede!

READER’S REACTIONS TO “We Became Mexican American”

Gil writes with a cinematic eye for detail, delivering intricate word pictures of the people, places and activities….Vivid, highly informative and entertaining, Gil’s book shines and should be a staple on the bookshelves of history teachers and their students.  (Blue Ink Review, October 2012)

As a lifelong educator in a variety of capacities I find this author’s provocative, endearing life story a special must read for all members of the American School System, regardless of their niche or expertise in the field of education.”  (Leo Valenzuela, October 2012)

Gil plays the role of storyteller and mass organizer in this textbook-thick account of how his family crossed both land and social boundaries to improve their living conditions and be together….[I]t’s an interesting, well-written account of an adaptable, immigrant family. [It p]rovides a unique perspective into the complex cultural struggles immigrant families face and the circumstances that bring them here.  Kirkus Book Reviews (November 2012)

It’s almost poetic. This has to be used in the classrooms for generations to come. You bring everything together in ten different ways: economics, social mobility, immigration, politics, etc. You bring it all together; you offer the big picture. (Phillip Boucher, November 2012)

[It is a] rich, textured portrait….  [This work] shows how the hard work and determination of these Mexican immigrants led to greater economic success and higher social status with each generation. Black-and-white photographs inserted throughout the text vividly express this change of fortune.  (Clarion Reviews December 2012)

Your book is not only inspirational, it is thought provoking and educational. I love history and your book personalizes historical events. As an immigrant myself, I can connect with your family. (Ignacio Marquez, April 2013)

I loved your book! All my daughters want to read it, and my mom. There were lots of things I could relate to. (Molly Montoya, April 2013)

Your honesty was brutal but told in a loving way. I, we are so proud of your book and talk about it all the time. (Rebecca Cruz, May 2013)

Quite an accomplishment. Something I wish I had done for my own family. I learned a lot…about the Mexican American experience, including its regional variations. The book also brought me…to reassess my own [Swedish] family’s experience which in some ways parallels your family’s. Chuck Bergquist, May 2013)

Reading about my great great grandpa Basilio Alvarez in his book brought me to tears. What a journey this book is taking me on…¡Gracias! (Vera Delgado, November 2014)

Again I was blown away by your discussion on why your family would not have been attuned to racism due to the idea of there not being a contradiction to the reality they began life with. Such a tender defense of these people, and I can apply that to my family too. (Abe Pena, February 2014)

It was fantastic! I was so drawn in and fascinated with the stories of his family and all they went through. I’m so glad to have gotten that glimpse into his family’s journey and a better understanding of the lives of some immigrants.  (Mary McLaughlin Sta.Maria, March 2014)